The Karnak Temple Complex—usually called Karnak—comprises a vast mix of ruined temples, chapels, pylons, and other buildings, notably the Great Temple of Amun and a massive structure begun by Pharaoh Ramses II (ca. 1391–1351 BC). Sacred Lake is part of the site as well. It is located near Luxor, some 500 km south of Cairo, in Egypt. The area around Karnak was the ancient Egyptian Ipet-isut ("The Most Selected of Places") and the main place of worship of the eighteenth dynasty Theban Triad with the god Amun as its head. It is part of the monumental city of Thebes. The Karnak complex takes its name from the nearby, and partly surrounded, modern village of el-Karnak, some 2.5 km north of Luxor.
The complex is a vast open-air museum and the largest ancient religious site in the world. It is believed to be the second most visited historical site in Egypt, second only to the Giza Pyramids near Cairo. It consists of four main parts (precincts), of which only the largest, the Precinct of Amun-Re, currently is open to the general public. The term Karnak often is understood as being the Precinct of Amun-Re only, because this is the only part most visitors normally see. The three other parts, the Precinct of Mut, the Precinct of Montu, and the dismantled Temple of Amenhotep IV, are closed to the public. There also are a few smaller temples and sanctuaries located outside the enclosing walls of the four main parts, as well as several avenues of goddess and ram-headed sphinxes connecting the Precinct of Mut, the Precinct of Amun-Re, and the Luxor Temple.
The Precinct of Mut is very ancient, being dedicated to an Earth and creation deity, but not yet restored. The original temple was destroyed and partially restored by Hatsheput, although another pharaoh built around it in order to change the focus or orientation of the sacred area. Many portions of it may have been carried away for use in other buildings.
The key difference between Karnak and most of the other temples and sites in Egypt is the length of time over which it was developed and used. Construction of temples started in the Middle Kingdom and continued through to Ptolemaic times. Approximately thirty pharaohs contributed to the buildings, enabling it to reach a size, complexity, and diversity not seen elsewhere. Few of the individual features of Karnak are unique, but the size and number of features are overwhelming. The deities represented range from some of the earliest worshiped to those worshiped much later in the history of the Ancient Egyptian culture. Although destroyed, it also contained an early temple built by Amenhotep IV, the pharaoh who later would celebrate a near monotheistic religion he established that prompted him to move his court and religious center away from Thebes. It also contains evidence of adaptations, using buildings of the Ancient Egyptians by later cultures for their own religious purposes.
One famous aspects of Karnak, is the Hypostyle Hall in the Precinct of Amun-Re, a hall area of 50,000 sq ft (5,000 m2) with 134 massive columns arranged in 16 rows. 122 of these columns are 10 meters tall, and the other 12 are 21 meters tall with a diameter of over three meters.
The architraves on top of these columns are estimated to weigh 70 tons. These architraves may have been lifted to these heights using levers. This would be an extremely time-consuming process and also would require great balance to get to such great heights. A common alternative theory about how they were moved is that there were large ramps made of sand mud brick or stone and the stones were towed up the ramps. If they used stone for the ramps they would have been able to build the ramps with much less material. The top of the ramps presumably would have either wooden tracks or cobblestones for towing the megaliths.
There is an unfinished pillar in an out of the way location that indicated how it would have been finished. Final carving was executed after the drums were put in place so that it was not damaged while being placed.[1][2] Several experiments moving megaliths with ancient technology were made at other locations – some of them are listed here.
In 2009 UCLA launched a website dedicated to virtual reality digital reconstructions of the Karnak complex and other resources.[3]The history of the Karnak complex is largely the history of Thebes and its changing role in the culture. Religious centers varied by region and with the establishment of the current capital of the unified culture that changed several times. The city of Thebes does not appear to have been of great significance before the Eleventh Dynasty and previous temple building here would have been relatively small, with shrines being dedicated to the early deities of Thebes, the Earth goddess Mut and Montu. Early building was destroyed by invaders. The earliest known artifact found in the area of the temple is a small, eight-sided temple from the Eleventh Dynasty, which mentions Amun-Re. Amun (sometimes called Amen) was long the local tutelary deity of Thebes. He was identified with the Ram and the Goose. The Egyptian meaning of Amen is, "hidden" or, the "hidden god".[4]
Major construction work in the Precinct of Amun-Re took place during the Eighteenth dynasty when Thebes became the capital of the unified Ancient Egypt.
Thutmose I erected an enclosure wall connecting the Fourth and Fifth pylons, which comprise the earliest part of the temple still standing in situ. Construction of the Hypostyle Hall also may have begun during the eighteenth dynasty, although most new building was undertaken under Seti I and Ramesses II.
Almost every pharaoh of that dynasty has added something to the temple site. Merenptah commemorated his victories over the Sea Peoples on the walls of the Cachette Court, the start of the processional route to the Luxor Temple.
Hatshepsut had monuments constructed and also restored the original Precinct of Mut, the ancient great goddess of Egypt, that had been ravaged by the foreign rulers during the Hyksos occupation. She had twin obelisks, at the time the tallest in the world, erected at the entrance to the temple. One still stands, as the tallest surviving ancient obelisk on Earth; the other has broken in two and toppled. Another of her projects at the site, Karnak's Red Chapel, or Chapelle Rouge, was intended as a barque shrine and originally, may have stood between her two obelisks. She later ordered the construction of two more obelisks to celebrate her sixteenth year as pharaoh; one of the obelisks broke during construction, and thus, a third was constructed to replace it. The broken obelisk was left at its quarrying site in Aswan, where it still remains. Known as The Unfinished Obelisk, it demonstrates how obelisks were quarried.[5]
The last major change to Precinct of Amun-Re's layout was the addition of the first pylon and the massive enclosure walls that surround the whole Precinct, both constructed by Nectanebo I.
In 323 AD, Constantine the Great recognised the Christian religion, and in 356 ordered the closing of pagan temples throughout the empire. Karnak was by this time mostly abandoned, and Christian churches were founded amongst the ruins, the most famous example of this is the reuse of the Festival Hall of Thutmose III's central hall, where painted decorations of saints and Coptic inscriptions can still be seen.
[edit]
European knowledge of Karnak
Thebes' exact placement was unknown in medieval Europe, though both Herodotus and Strabo give the exact location of Thebes and how long up the Nile one must travel to reach it. Maps of Egypt, based on the second century Claudius Ptolemaeus' mammoth work Geographia, have been circling in Europe since the late fourteenth century, all of them showing Thebes' (Diospolis) location. Despite this, several European authors of the fifteenth and sixteenth century who visited only Lower Egypt and published their travel accounts, such as Joos van Ghistele or André Thévet, put Thebes in or close to Memphis.
Photograph of the temple complex taken in 1914 - Cornell University Library
The Karnak temple complex is first described by an unknown Venetian in 1589, although his account relates no name for the complex. This account, housed in the Biblioteca Nazionale Centrale di Firenze, is the first known European mention, since ancient Greek and Roman writers, about a whole range of monuments in Upper Egypt and Nubia, including Karnak, Luxor temple, Colossi of Memnon, Esna, Edfu, Kom Ombo, Philae, and others.
Karnak ("Carnac") as a village name, and name of the complex, is first attested in 1668, when two capuchin missionary brothers Protais and Charles François d'Orléans travelled though the area. Protais' writing about their travel was published by Melchisédech Thévenot (Relations de divers voyages curieux, 1670s–1696 editions) and Johann Michael Vansleb (The Present State of Egypt, 1678).
The first drawing of Karnak is found in Paul Lucas' travel account of 1704, (Voyage du Sieur paul Lucas au Levant). It is rather inaccurate, and can be quite confusing to modern eyes. Lucas travelled in Egypt during 1699–1703. The drawing shows a mixture of the Precinct of Amun-Re and the Precinct of Montu, based on a complex confined by the three huge Ptolemaic gateways of Ptolemy III Euergetes / Ptolemy IV Philopator, and the massive 113 m long, 43 m high and 15 m thick, first Pylon of the Precinct of Amun-Re.
Karnak was visited and described in succession by Claude Sicard and his travel companion Pierre Laurent Pincia (1718 and 1720–21), Granger (1731), Frederick Louis Norden (1737–38), Richard Pococke (1738), James Bruce (1769), Charles-Nicolas-Sigisbert Sonnini de Manoncourt (1777), William George Browne (1792–93), and finally by a number of scientists of the Napoleon expedition, including Vivant Denon, during 1798–1799. Claude-Étienne Savary describes the complex rather detailed in his work of 1785; especially in light that it is a fictional account of a pretended journey to Upper Egypt, composed out of information from other travellers. Savary did visit Lower Egypt in 1777–78, and published a work about that too
9/26/2011
Luxor Temple
Luxor Temple is a large Ancient Egyptian temple complex located on the east bank of the River Nile in the city today known as Luxor (ancient Thebes) and was founded in 1400 BCE. , Known in the Egyptian language as ipet resyt, or "the southern sanctuary", the temple was dedicated to the Theban Triad of Amun, Mut, and Chons and was built during the New Kingdom, the focus of the annual Opet Festival, in which a cult statue of Amun was paraded down the Nile from nearby Karnak Temple (ipet-isut) to stay there for a while, with his consort Mut, in a celebration of fertility – whence its name.
The earliest parts of the temple still standing are the baroque chapels, just behind the first pylon. They were built by Hatshepsut, and appropriated by Tuthmosis III. The main part of the temple - the colonnade and the sun court were built by Amenhotep III, and a later addition by Rameses II, who built the entrance pylon, and the two obelisks (one of which was taken to France, and is now at the centre of the Place de la Concorde) linked the Hatshepsut buildings with the main temple.
To the rear of the temple are chapels built by Tuthmosis III, and Alexander. During the Roman era, the temple and its surroundings were a legionary fortress and the home of the Roman government in the area
The earliest parts of the temple still standing are the baroque chapels, just behind the first pylon. They were built by Hatshepsut, and appropriated by Tuthmosis III. The main part of the temple - the colonnade and the sun court were built by Amenhotep III, and a later addition by Rameses II, who built the entrance pylon, and the two obelisks (one of which was taken to France, and is now at the centre of the Place de la Concorde) linked the Hatshepsut buildings with the main temple.
To the rear of the temple are chapels built by Tuthmosis III, and Alexander. During the Roman era, the temple and its surroundings were a legionary fortress and the home of the Roman government in the area
Luxor
Luxor (Arabic: أَلْأُقْصُر Al 'Uqṣur) is a city in Upper (southern) Egypt and the capital of Luxor Governorate. The population numbers 487,896 (2010 estimate),[2] with an area of approximately 416 square kilometres (161 sq mi).[1] As the site of the Ancient Egyptian city of Thebes, Luxor has frequently been characterized as the "world's greatest open air museum", as the ruins of the temple complexes at Karnak and Luxor stand within the modern city. Immediately opposite, across the River Nile, lie the monuments, temples and tombs on the West Bank Necropolis, which include the Valley of the Kings and Valley of the Queens. Thousands of international tourists arrive annually to visit these monuments, contributing a large part towards the economy for the modern city.Luxor was the ancient city of Thebes, the great capital of Egypt during the New Kingdom, and the glorious city of the god Amon-Ra. The city was regarded in the Ancient Egyptian texts as w3s.t (approximate pronunciation: "Waset"), which meant or "city of the sceptre" and also as t3 ip3t (probably pronounced as "ta ipet" and meaning "the shrine") and then, in a later period, the Greeks called it Thebai and the Romans after them Thebae. Thebes was also known as "the city of the 100 gates", sometimes being called "southern Heliopolis" ('Iunu-shemaa' in Ancient Egyptian), to distinguish it from the city of Iunu or Heliopolis, the main place of worship for the god Re in the north. It was also often referred to as niw.t, which simply means "city", and was one of only three cities in Egypt for which this noun was used (the other two were Memphis and Heliopolis); it was also called niw.t rst, "southern city", as the southernmost of them.
Luxor Temple
The importance of the city started as early as the 11th Dynasty, when the town grew into a thriving city, renowned for its high social status and luxury, but also as a center for wisdom, art, religious and political supremacy.[3] Montuhotep II who united Egypt after the troubles of the first intermediate period brought stability to the lands as the city grew in stature. The Pharaohs of the New Kingdom in their expeditions to Kush, in today's northern Sudan, and to the lands of Canaan, Phoenicia and Syria saw the city accumulate great wealth and rose to prominence, even on a world scale.[3] Thebes played a major role in expelling the invading forces of the Hyksos from Upper Egypt, and from the time of the 18th Dynasty through to the 20th Dynasty, the city had risen as the major political, religious and military capital of Ancient Egypt.
The city attracted peoples such as the Babylonians, the Mitanni, the Hittites of Anatolia (modern-day Turkey), the Canaanites of Ugarit, the Phoenicians of Byblos and Tyre, the Minoans from the island of Crete.[3] A Hittite prince from Anatolia even came to marry with the widow of Tutankhamun, Ankhesenamun.[3] The political and military importance of the city, however, faded during the Late Period, with Thebes being replaced as political capital by several cities in Northern Egypt, such as Bubastis, Sais and finally Alexandria.
However, as the city of the god Amon-Ra, Thebes remained the religious capital of Egypt until the Greek period.[3] The main god of the city was Amon, who was worshipped together with his wife, the Goddess Mut, and their son Khonsu, the God of the moon. With the rise of Thebes as the foremost city of Egypt, the local god Amon rose in importance as well and became linked to the sun god Ra, thus creating the new 'king of gods' Amon-Ra. His great temple, at Karnak just north of Thebes, was the most important temple of Egypt right until the end of antiquity.
Later, the city was attacked by Assyrian emperor Assurbanipal who installed the Libyan prince on the throne, Psammetichus.[3] The city of Thebes was in ruins and fell in significance. However, Alexander the Great did arrive at the temple of Amun, where the statue of the god was transferred from Karnak during the Opet Festival, the great religious feast.[3] The grandeur of Thebes would still remain a site of spirituality, and attracted numerous Christian monks in the Roman Empire who established monasteries amidst several ancient monuments including the temple of Hatshepsut, now called Deir el-Bahri ("the northern monastery").[3
Luxor Temple
The importance of the city started as early as the 11th Dynasty, when the town grew into a thriving city, renowned for its high social status and luxury, but also as a center for wisdom, art, religious and political supremacy.[3] Montuhotep II who united Egypt after the troubles of the first intermediate period brought stability to the lands as the city grew in stature. The Pharaohs of the New Kingdom in their expeditions to Kush, in today's northern Sudan, and to the lands of Canaan, Phoenicia and Syria saw the city accumulate great wealth and rose to prominence, even on a world scale.[3] Thebes played a major role in expelling the invading forces of the Hyksos from Upper Egypt, and from the time of the 18th Dynasty through to the 20th Dynasty, the city had risen as the major political, religious and military capital of Ancient Egypt.
The city attracted peoples such as the Babylonians, the Mitanni, the Hittites of Anatolia (modern-day Turkey), the Canaanites of Ugarit, the Phoenicians of Byblos and Tyre, the Minoans from the island of Crete.[3] A Hittite prince from Anatolia even came to marry with the widow of Tutankhamun, Ankhesenamun.[3] The political and military importance of the city, however, faded during the Late Period, with Thebes being replaced as political capital by several cities in Northern Egypt, such as Bubastis, Sais and finally Alexandria.
However, as the city of the god Amon-Ra, Thebes remained the religious capital of Egypt until the Greek period.[3] The main god of the city was Amon, who was worshipped together with his wife, the Goddess Mut, and their son Khonsu, the God of the moon. With the rise of Thebes as the foremost city of Egypt, the local god Amon rose in importance as well and became linked to the sun god Ra, thus creating the new 'king of gods' Amon-Ra. His great temple, at Karnak just north of Thebes, was the most important temple of Egypt right until the end of antiquity.
Later, the city was attacked by Assyrian emperor Assurbanipal who installed the Libyan prince on the throne, Psammetichus.[3] The city of Thebes was in ruins and fell in significance. However, Alexander the Great did arrive at the temple of Amun, where the statue of the god was transferred from Karnak during the Opet Festival, the great religious feast.[3] The grandeur of Thebes would still remain a site of spirituality, and attracted numerous Christian monks in the Roman Empire who established monasteries amidst several ancient monuments including the temple of Hatshepsut, now called Deir el-Bahri ("the northern monastery").[3
Deir el-Bahari
Deir el-Bahari or Deir el-Bahri (Arabic الدير البحري ad-dayr al-baḥrī, literally meaning, "The Northern Monastery") is a complex of mortuary temples and tombs located on the west bank of the Nile, opposite the city of Luxor, Egypt.
The first monument built at the site was the mortuary temple of Mentuhotep II of the Eleventh dynasty.
During the Eighteenth dynasty, Amenhotep I and Hatshepsut also built extensively at the site.
Hatshepsut's temple.
The focal point of the Deir el-Bahari complex is the Djeser-Djeseru meaning "the Holy of Holies", the Mortuary Temple of Hatshepsut. It is a colonnaded structure, which was designed and implemented by Senemut, royal steward and architect of Hatshepsut (and believed by some to be her lover)[citation needed], to serve for her posthumous worship and to honor the glory of Amun.
Djeser-Djeseru sits atop a series of colonnaded terraces, reached by long ramps that once were graced with gardens. It is built into a cliff face that rises sharply above it, and is largely considered to be one of the "incomparable monuments of ancient Egypt".[1] It is 97 feet (30 m) tall.[citation needed]
The unusual form of Hatshepsut's temple is explained by the choice of location, in the valley basin of Deir el-Bahari, surrounded by steep cliffs. It was here, in about 2050 BC, that Mentuhotep II, the founder of the Middle Kingdom, laid out his sloping, terrace-shaped mortuary temple. The pillared galleries at either side of the central ramp of the Djeser Djeseru correspond to the pillar positions on two successive levels of the Temple of Mentuhotep.
Today the terraces of Deir el-Bahari only convey a faint impression of the original intentions of Senenmut. Most of the statue ornaments are missing - the statues of Osiris in front of the pillars of the upper colonnade, the sphinx avenues in front of the court, and the standing, sitting, and kneeling figures of Hatshepsut; these were destroyed in a posthumous condemnation of this pharaoh. The architecture of the temple has been considerably altered as a result of misguided reconstruction in the early twentieth century A.D.
[edit]
Architecture
Sanctuary doorways.
While Hatshepsut used Menuhotep’s temple as a model, the two structures are significantly different. Hatshepsut employed a lengthy colonnaded terrace that deviated from the centralized massing of Menuhotep’s model – an anomaly that may be caused by the decentralized location of her burial chamber.[1]
There are three layered terraces reaching 97 feet (30 m) in height. Each ‘story’ is articulated by a double colonnade of square piers, with the exception of the northwest corner of the central terrace, which employs Proto-Doric columns to house the chapel.
Egyptian soldiers from Hatshepsut's Year 9 expedition to the Land of Punt, as depicted on her temple at Deir el-Bahri.
These terraces are connected by long ramps which were once surrounded by gardens. The layering of Hatshepsut’s temple corresponds with the classical Theban form, employing pylon, courts, hypostyle hall, sun court, chapel, and sanctuary.
The relief sculpture within Hatshepsut’s temple recites the tale of the divine birth of the pharaoh. The text and pictorial cycle also tell of an expedition to the Land of Punt, an exotic country on the Red Sea coast.
On either side of the entrance to the sanctuary (shown above) are painted pillars with images of Hathor as the capitals. Just under the roof is an image of Wadjet, displayed as a bilateral solar symbol, flanked by two other long serpents.
The temple includes an image, shown to the right, of Hatshepsut depicted as male pharaoh giving offerings to Horus, and to their left, an animal skin wound around a tall staff that is a symbol of the god Osiris.
The first monument built at the site was the mortuary temple of Mentuhotep II of the Eleventh dynasty.
During the Eighteenth dynasty, Amenhotep I and Hatshepsut also built extensively at the site.
Hatshepsut's temple.
The focal point of the Deir el-Bahari complex is the Djeser-Djeseru meaning "the Holy of Holies", the Mortuary Temple of Hatshepsut. It is a colonnaded structure, which was designed and implemented by Senemut, royal steward and architect of Hatshepsut (and believed by some to be her lover)[citation needed], to serve for her posthumous worship and to honor the glory of Amun.
Djeser-Djeseru sits atop a series of colonnaded terraces, reached by long ramps that once were graced with gardens. It is built into a cliff face that rises sharply above it, and is largely considered to be one of the "incomparable monuments of ancient Egypt".[1] It is 97 feet (30 m) tall.[citation needed]
The unusual form of Hatshepsut's temple is explained by the choice of location, in the valley basin of Deir el-Bahari, surrounded by steep cliffs. It was here, in about 2050 BC, that Mentuhotep II, the founder of the Middle Kingdom, laid out his sloping, terrace-shaped mortuary temple. The pillared galleries at either side of the central ramp of the Djeser Djeseru correspond to the pillar positions on two successive levels of the Temple of Mentuhotep.
Today the terraces of Deir el-Bahari only convey a faint impression of the original intentions of Senenmut. Most of the statue ornaments are missing - the statues of Osiris in front of the pillars of the upper colonnade, the sphinx avenues in front of the court, and the standing, sitting, and kneeling figures of Hatshepsut; these were destroyed in a posthumous condemnation of this pharaoh. The architecture of the temple has been considerably altered as a result of misguided reconstruction in the early twentieth century A.D.
[edit]
Architecture
Sanctuary doorways.
While Hatshepsut used Menuhotep’s temple as a model, the two structures are significantly different. Hatshepsut employed a lengthy colonnaded terrace that deviated from the centralized massing of Menuhotep’s model – an anomaly that may be caused by the decentralized location of her burial chamber.[1]
There are three layered terraces reaching 97 feet (30 m) in height. Each ‘story’ is articulated by a double colonnade of square piers, with the exception of the northwest corner of the central terrace, which employs Proto-Doric columns to house the chapel.
Egyptian soldiers from Hatshepsut's Year 9 expedition to the Land of Punt, as depicted on her temple at Deir el-Bahri.
These terraces are connected by long ramps which were once surrounded by gardens. The layering of Hatshepsut’s temple corresponds with the classical Theban form, employing pylon, courts, hypostyle hall, sun court, chapel, and sanctuary.
The relief sculpture within Hatshepsut’s temple recites the tale of the divine birth of the pharaoh. The text and pictorial cycle also tell of an expedition to the Land of Punt, an exotic country on the Red Sea coast.
On either side of the entrance to the sanctuary (shown above) are painted pillars with images of Hathor as the capitals. Just under the roof is an image of Wadjet, displayed as a bilateral solar symbol, flanked by two other long serpents.
The temple includes an image, shown to the right, of Hatshepsut depicted as male pharaoh giving offerings to Horus, and to their left, an animal skin wound around a tall staff that is a symbol of the god Osiris.
The city of Akhetaten
It may be that the Royal Wadi's resemblance to the hieroglyph for horizon showed that this was the place to found the city.
The city was built as the new capital of the Pharaoh Akhenaten, dedicated to his new religion of worship to the Aten. Construction started in or around Year 5 of his reign (1346 BC) and was probably completed by Year 9 (1341 BC), although it became the capital city two years earlier. To speed up construction of the city most of the buildings were constructed out of mud-brick, and white washed. The most important buildings were faced with local stone.[5]
It is the only ancient Egyptian city which preserves great details of its internal plan, in large part because the city was abandoned after the death of Akhenaten. The city seems to have remained active for a decade or so after his death, and a shrine to Horemheb indicates that it was at least partially occupied at the beginning of his reign,[6] if only as a source for building material elsewhere. Once it was abandoned it remained uninhabited until Roman settlement[4] began along the edge of the Nile. However, due to the unique circumstances of its creation and abandonment, it is questionable how representative of ancient Egyptian cities it actually is. Akhetaten was hastily constructed and covered an area of approximately 8 miles (13 km) of territory on the east bank of the Nile River; on the west bank, land was set aside to provide crops for the city's population.[2] The entire city was encircled with a total of 14 boundary stelae detailing Akhenaten's conditions for the establishment of this new capital city of Egypt.[2]
The earliest dated stelae from Akhenaten's new city is known to be Boundary stelae K which is dated to Year 5, IV Peret (or month 8), day 13 of Akhenaten's reign.[7] (Most of the original 14 boundary stelas have been badly eroded). It preserves an account of Akhenaten's foundation of this city. The document records the pharaoh's wish to have several temples of the Aten to be erected here, for several royal tombs to be created in the eastern hills of Akhetaten for himself, his chief wife Nefertiti and his eldest daughter Meritaten as well as his explicit command that when he was dead, he would be brought back to Akhetaten for burial.[8] Boundary stela K introduces a description of the events that were being celebrated at Akhetaten:“ His Majesty mounted a great chariot of electrum, like the Aten when He rises on the horizon and fills the land with His love, and took a goodly road to Akhetaten, the place of origin, which [the Aten] had created for Himself that he might be happy therein. It was His son Wa'enre (ie. Akhenaten) who founded it for Him as His monument when His Father commanded him to make it. Heaven was joyful, the earth was glad every heart was filled with delight when they beheld him.[9] ”
This text then goes on to state that Akhenaten made a great oblation to the god Aten "and this is the theme [of the occasion] which is illustrated in the lunettes of the stelae where he stands with his queen and eldest daughter before an altar heaped with offerings under the Aten, while it shines upon him rejuvenating his body with its rays."[9]
Statues to the left of Boundary stela U in Tell el-Amarna
[edit]
Site and plan
Located on the east bank of the Nile, the ruins of the city are laid out roughly north to south along a 'Royal Road', now referred to as 'Sikhet es-Sultan'.[10][11] The Royal residences are generally to the north, in what is known as the North City, with a central administration and religious area and the south of the city is made up of residential suburbs.
[edit]
North City
Main article: North City, Amarna
Located within the North City area is the Northern Palace, the main residence of the Royal Family. Between this and the central city, the Northern Suburb was initially a prosperous area with large houses, but the house size decreased and became poorer the further from the road they were.[11]
[edit]
Central City
Most of the important ceremonial and administrative buildings were located in the central city. Here the Great Temple of the Aten and the Small Aten Temple were used for religious functions and between these the Great Royal Palace and Royal Residence were the ceremonial residence of the King and Royal Family, and were linked by a bridge or ramp.[12] Located behind the Royal Residence was the Bureau of Correspondence of Pharaoh, where the Amarna Letters were found.[13]
This area was probably the first area to be completed, and had at least 2 phases of construction.[10]
[edit]
Southern suburbs
To the south of the city was the area now referred to as the Southern Suburbs. It contained the estates of many of the city's powerful nobles, including Nakhtpaaten (Chief Minister), Ranefer (General), Panehesy (High Priest of the Aten) and Ramose (Master of Horses). This area also held the studio of the sculptor Thutmose, where the famous bust of Nefertiti was found in 1912.[14]
Further to the south of the city was Kom el-Nana, an enclosure, usually referred to as a sun-shade, and was probably built as a sun-temple.,[15] and then the Maru-Aten, which was palace or sun-temple originally thought to have been constructed for Akhenaten's queen Kiya, but on her death her name and images were altered to those of Meritaten, his daughter.[16]
[edit]
City outskirts
Surrounding the city and marking its extent, the Boundary Stelae (each a rectangle of carved rock on the cliffs on both sides of the Nile) describe the founding of the city and are a primary source of information about the city.[17]
Away from the city Akhenaten's a Royal necropolis was started in a narrow valley to the east of the city, hidden in the cliffs. Only one tomb was completed, and was used by a un-named Royal Wife, and Akhenaten's tomb was hastily used to hold his and probably Meketaten, his second daughter.[18]
In the cliffs to the north and south of the Royal Wadi, the nobles of the city constructed their To
The city was built as the new capital of the Pharaoh Akhenaten, dedicated to his new religion of worship to the Aten. Construction started in or around Year 5 of his reign (1346 BC) and was probably completed by Year 9 (1341 BC), although it became the capital city two years earlier. To speed up construction of the city most of the buildings were constructed out of mud-brick, and white washed. The most important buildings were faced with local stone.[5]
It is the only ancient Egyptian city which preserves great details of its internal plan, in large part because the city was abandoned after the death of Akhenaten. The city seems to have remained active for a decade or so after his death, and a shrine to Horemheb indicates that it was at least partially occupied at the beginning of his reign,[6] if only as a source for building material elsewhere. Once it was abandoned it remained uninhabited until Roman settlement[4] began along the edge of the Nile. However, due to the unique circumstances of its creation and abandonment, it is questionable how representative of ancient Egyptian cities it actually is. Akhetaten was hastily constructed and covered an area of approximately 8 miles (13 km) of territory on the east bank of the Nile River; on the west bank, land was set aside to provide crops for the city's population.[2] The entire city was encircled with a total of 14 boundary stelae detailing Akhenaten's conditions for the establishment of this new capital city of Egypt.[2]
The earliest dated stelae from Akhenaten's new city is known to be Boundary stelae K which is dated to Year 5, IV Peret (or month 8), day 13 of Akhenaten's reign.[7] (Most of the original 14 boundary stelas have been badly eroded). It preserves an account of Akhenaten's foundation of this city. The document records the pharaoh's wish to have several temples of the Aten to be erected here, for several royal tombs to be created in the eastern hills of Akhetaten for himself, his chief wife Nefertiti and his eldest daughter Meritaten as well as his explicit command that when he was dead, he would be brought back to Akhetaten for burial.[8] Boundary stela K introduces a description of the events that were being celebrated at Akhetaten:“ His Majesty mounted a great chariot of electrum, like the Aten when He rises on the horizon and fills the land with His love, and took a goodly road to Akhetaten, the place of origin, which [the Aten] had created for Himself that he might be happy therein. It was His son Wa'enre (ie. Akhenaten) who founded it for Him as His monument when His Father commanded him to make it. Heaven was joyful, the earth was glad every heart was filled with delight when they beheld him.[9] ”
This text then goes on to state that Akhenaten made a great oblation to the god Aten "and this is the theme [of the occasion] which is illustrated in the lunettes of the stelae where he stands with his queen and eldest daughter before an altar heaped with offerings under the Aten, while it shines upon him rejuvenating his body with its rays."[9]
Statues to the left of Boundary stela U in Tell el-Amarna
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Site and plan
Located on the east bank of the Nile, the ruins of the city are laid out roughly north to south along a 'Royal Road', now referred to as 'Sikhet es-Sultan'.[10][11] The Royal residences are generally to the north, in what is known as the North City, with a central administration and religious area and the south of the city is made up of residential suburbs.
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North City
Main article: North City, Amarna
Located within the North City area is the Northern Palace, the main residence of the Royal Family. Between this and the central city, the Northern Suburb was initially a prosperous area with large houses, but the house size decreased and became poorer the further from the road they were.[11]
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Central City
Most of the important ceremonial and administrative buildings were located in the central city. Here the Great Temple of the Aten and the Small Aten Temple were used for religious functions and between these the Great Royal Palace and Royal Residence were the ceremonial residence of the King and Royal Family, and were linked by a bridge or ramp.[12] Located behind the Royal Residence was the Bureau of Correspondence of Pharaoh, where the Amarna Letters were found.[13]
This area was probably the first area to be completed, and had at least 2 phases of construction.[10]
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Southern suburbs
To the south of the city was the area now referred to as the Southern Suburbs. It contained the estates of many of the city's powerful nobles, including Nakhtpaaten (Chief Minister), Ranefer (General), Panehesy (High Priest of the Aten) and Ramose (Master of Horses). This area also held the studio of the sculptor Thutmose, where the famous bust of Nefertiti was found in 1912.[14]
Further to the south of the city was Kom el-Nana, an enclosure, usually referred to as a sun-shade, and was probably built as a sun-temple.,[15] and then the Maru-Aten, which was palace or sun-temple originally thought to have been constructed for Akhenaten's queen Kiya, but on her death her name and images were altered to those of Meritaten, his daughter.[16]
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City outskirts
Surrounding the city and marking its extent, the Boundary Stelae (each a rectangle of carved rock on the cliffs on both sides of the Nile) describe the founding of the city and are a primary source of information about the city.[17]
Away from the city Akhenaten's a Royal necropolis was started in a narrow valley to the east of the city, hidden in the cliffs. Only one tomb was completed, and was used by a un-named Royal Wife, and Akhenaten's tomb was hastily used to hold his and probably Meketaten, his second daughter.[18]
In the cliffs to the north and south of the Royal Wadi, the nobles of the city constructed their To
Amarna
Amarna (commonly known as el-Amarna or incorrectly as Tel el-Amarna; see below) (Arabic: العمارنة al-‘amārnah) is an extensive Egyptian archaeological site that represents the remains of the capital city newly–established and built by the Pharaoh Akhenaten of the late Eighteenth Dynasty (c. 1353 BC), and abandoned shortly afterwards.[1] The name for the city employed by the ancient Egyptians is written as Akhetaten (or Akhetaton – transliterations vary) in English transliteration. Akhetaten means "Horizon of the Aten."[2]
The area is located on the east bank of the Nile River in the modern Egyptian province of Minya, some 58 km (38 miles) south of the city of al-Minya, 312 km (194 miles) south of the Egyptian capital Cairo and 402 km (250 miles) north of Luxor.[3] The site of Amarna includes several modern villages, chief of which are el-Till in the north and el-Hagg Qandil in the south.
The area was also occupied during later Roman and early Christian times, excavations to the south of the city have found several structures from this period.[4
The area is located on the east bank of the Nile River in the modern Egyptian province of Minya, some 58 km (38 miles) south of the city of al-Minya, 312 km (194 miles) south of the Egyptian capital Cairo and 402 km (250 miles) north of Luxor.[3] The site of Amarna includes several modern villages, chief of which are el-Till in the north and el-Hagg Qandil in the south.
The area was also occupied during later Roman and early Christian times, excavations to the south of the city have found several structures from this period.[4
history of saqqara
The earliest burials of nobles can be traced back to the First Dynasty, at the north side of the Saqqara plateau. During this time, the royal burial ground was at Abydos. The first royal burials at Saqqara, comprising underground galleries, date to the Second Dynasty. The last Second Dynasty king Khasekhemwy was buried in his tomb at Abydos, but also built a funerary monument at Saqqara consisting of a large rectangular enclosure, known as Gisr el-Mudir. It probably inspired the monumental enclosure wall around the Step Pyramid complex. Djoser's funerary complex, built by the royal architect Imhotep, further comprises a large number of dummy buildings and a secondary mastaba (the so-called 'Southern Tomb'). French architect and Egyptologist Jean-Philippe Lauer spent the greater part of his life excavating and restoring Djoser's funerary complex.
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Early Dynastic monuments
tomb of king Hotepsekhemwy
tomb of king Nynetjer
Buried Pyramid, funerary complex of king Sekhemkhet
Gisr el-Mudir, funerary complex of king Khasekhemwy
Step Pyramid, funerary complex of king Djoser
Funerary complex of Djoser
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Old Kingdom
Nearly all Fourth Dynasty kings chose a different location for their pyramids. During the second half of the Old Kingdom, under the Fifth and Sixth Dynasties, Saqqara was again the royal burial ground. The Fifth and Sixth Dynasty pyramids are not built of massive stone, but with a core consisting of rubble. They are consequently less well preserved than the world famous pyramids built by the Fourth Dynasty kings at Giza. Unas, the last ruler of the Fifth Dynasty, was the first king to adorn the chambers in his pyramid with Pyramid Texts. It was custom for courtiers during the Old Kingdom to be buried in mastaba tombs close to the pyramid of their king. Clusters of private tombs were thus formed in Saqqara around the pyramid complexes of Unas and Teti.
[edit]
Old Kingdom monuments
Mastabet el-Fara'un, tomb of king Shepseskaf (Dynasty 4)
pyramid complex of king Userkaf (Dynasty 5)
Haram el-Shawaf, pyramid complex of king Djedkare
pyramid of king Menkauhor
mastaba of Ti
mastaba of the Two Brothers (Khnumhotep and Niankhkhnum)
pyramid complex of king Unas
mastaba of Ptahhotep
pyramid complex of king Teti (Dynasty 6)
mastaba of Mereruka
mastaba of Kagemni
Mastaba of Akhethetep
pyramid complex of king Pepi I
pyramid complex of king Merenre
pyramid complex of king Pepi II
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First Intermediate Period monuments
pyramid of king Ibi (Dynasty 8)
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Middle Kingdom
From the Middle Kingdom onwards, Memphis was no longer the capital of the country, and kings built their funerary complexes elsewhere. Few private monuments from this period have been found at Saqqara.
[edit]
Second Intermediate Period monuments
pyramid of king Khendjer (Dynasty 13)
pyramid of an unknown king
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New Kingdom
During the New Kingdom Memphis was an important administrative and military centre, second only to the capital. From the Eighteenth Dynasty onwards many high officials built tombs at Saqqara. When still a general, Horemheb built a large tomb here, though he was later buried as Pharaoh in the Valley of the Kings at Thebes. Other important tombs belong to the vizier Aperel and to Maia, the wet-nurse of Tutankhamun.
Many monuments from earlier periods were still standing, but dilapidated by this period. Prince Khaemweset, son of Pharaoh Ramesses II, made repairs to buildings at Saqqara. Among other things, he restored the Pyramid of Unas and added an inscription to its south face to commemorate the restoration. He enlarged the Serapeum, the burial site of the mummified Apis bulls, and was later buried in the catacombs. The Serapeum, containing one undisturbed interment of an Apis bull and the tomb of Khaemweset, were rediscovered by the French Egyptologist Auguste Mariette.
[edit]
New Kingdom monuments
Several clusters of tombs of high officials, among which the tombs of Horemheb and of Maya and Merit. Reliefs and statues from these two tombs are on display in the National Museum of Antiquities at Leiden, the Netherlands, and in the British Museum, London.
[edit]
After the New Kingdom
In the periods after the New Kingdom, when several cities in the Delta served as capital of Egypt, Saqqara remained in use as a burial ground for nobles. Moreover the area became an important destination for pilgrims to a number of cult centres. Activities sprang up around the Serapeum, and extensive underground galleries were cut into the rock as burial sites for large amounts of mummified ibises, baboons, cats, dogs, and falcons.
[edit]
Monuments of the Late Period, the Graeco-Roman and later periods
Several shaft tombs of officials of the Late Period.
Serapeum (the larger part dating to the Ptolemaeic Period)
The so-called 'Philosophers circle', a monument to important Greek thinkers and poets, consisting of statues of Hesiod, Homer, Pindar, Plato, and others (Ptolemaeic)
Several Coptic monasteries, among which the Monastery of Apa Jeremias (Byzantine and Early Islamic Periods
[edit]
Early Dynastic monuments
tomb of king Hotepsekhemwy
tomb of king Nynetjer
Buried Pyramid, funerary complex of king Sekhemkhet
Gisr el-Mudir, funerary complex of king Khasekhemwy
Step Pyramid, funerary complex of king Djoser
Funerary complex of Djoser
[edit]
Old Kingdom
Nearly all Fourth Dynasty kings chose a different location for their pyramids. During the second half of the Old Kingdom, under the Fifth and Sixth Dynasties, Saqqara was again the royal burial ground. The Fifth and Sixth Dynasty pyramids are not built of massive stone, but with a core consisting of rubble. They are consequently less well preserved than the world famous pyramids built by the Fourth Dynasty kings at Giza. Unas, the last ruler of the Fifth Dynasty, was the first king to adorn the chambers in his pyramid with Pyramid Texts. It was custom for courtiers during the Old Kingdom to be buried in mastaba tombs close to the pyramid of their king. Clusters of private tombs were thus formed in Saqqara around the pyramid complexes of Unas and Teti.
[edit]
Old Kingdom monuments
Mastabet el-Fara'un, tomb of king Shepseskaf (Dynasty 4)
pyramid complex of king Userkaf (Dynasty 5)
Haram el-Shawaf, pyramid complex of king Djedkare
pyramid of king Menkauhor
mastaba of Ti
mastaba of the Two Brothers (Khnumhotep and Niankhkhnum)
pyramid complex of king Unas
mastaba of Ptahhotep
pyramid complex of king Teti (Dynasty 6)
mastaba of Mereruka
mastaba of Kagemni
Mastaba of Akhethetep
pyramid complex of king Pepi I
pyramid complex of king Merenre
pyramid complex of king Pepi II
[edit]
First Intermediate Period monuments
pyramid of king Ibi (Dynasty 8)
[edit]
Middle Kingdom
From the Middle Kingdom onwards, Memphis was no longer the capital of the country, and kings built their funerary complexes elsewhere. Few private monuments from this period have been found at Saqqara.
[edit]
Second Intermediate Period monuments
pyramid of king Khendjer (Dynasty 13)
pyramid of an unknown king
[edit]
New Kingdom
During the New Kingdom Memphis was an important administrative and military centre, second only to the capital. From the Eighteenth Dynasty onwards many high officials built tombs at Saqqara. When still a general, Horemheb built a large tomb here, though he was later buried as Pharaoh in the Valley of the Kings at Thebes. Other important tombs belong to the vizier Aperel and to Maia, the wet-nurse of Tutankhamun.
Many monuments from earlier periods were still standing, but dilapidated by this period. Prince Khaemweset, son of Pharaoh Ramesses II, made repairs to buildings at Saqqara. Among other things, he restored the Pyramid of Unas and added an inscription to its south face to commemorate the restoration. He enlarged the Serapeum, the burial site of the mummified Apis bulls, and was later buried in the catacombs. The Serapeum, containing one undisturbed interment of an Apis bull and the tomb of Khaemweset, were rediscovered by the French Egyptologist Auguste Mariette.
[edit]
New Kingdom monuments
Several clusters of tombs of high officials, among which the tombs of Horemheb and of Maya and Merit. Reliefs and statues from these two tombs are on display in the National Museum of Antiquities at Leiden, the Netherlands, and in the British Museum, London.
[edit]
After the New Kingdom
In the periods after the New Kingdom, when several cities in the Delta served as capital of Egypt, Saqqara remained in use as a burial ground for nobles. Moreover the area became an important destination for pilgrims to a number of cult centres. Activities sprang up around the Serapeum, and extensive underground galleries were cut into the rock as burial sites for large amounts of mummified ibises, baboons, cats, dogs, and falcons.
[edit]
Monuments of the Late Period, the Graeco-Roman and later periods
Several shaft tombs of officials of the Late Period.
Serapeum (the larger part dating to the Ptolemaeic Period)
The so-called 'Philosophers circle', a monument to important Greek thinkers and poets, consisting of statues of Hesiod, Homer, Pindar, Plato, and others (Ptolemaeic)
Several Coptic monasteries, among which the Monastery of Apa Jeremias (Byzantine and Early Islamic Periods
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